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 +==== Vedanta Sutra ====
  
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行 68: 行 69:
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 +==== Mahabharata ====
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 +<WRAP cardfront>
 +**Mahābhārata Bhīṣma Parva 5.22**
 +
 +acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet \\
 +prakṛtibhyaḥ paraṁ yac ca \\
 +tad acintyasya lakṣaṇam
 +</WRAP>
 +<WRAP danger>
 +**Mahābhārata Bhīṣma Parva 5.22 Details**
 +
 +++ Word-for-Word Synonyms |
 +acintyāḥ - inconceivable, khalu - certainly, ye - those, bhāvāḥ - subject matters, na - not, tān - them, tarkeṇa - by argument, yojayet - one may understand, prakṛtibhyaḥ - to material nature, param - transcendental, yat - that which, ca - and, tat - that, acintyasya - the inconceivable, lakṣaṇam - symptom
 +++
 +++ Translation |
 +Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments. (quoted in Caitanya-caritāmṛta Ādi 17.308)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Mahābhārata Vana-parva 313.116**
 +
 +ahany ahani bhūtāni \\
 +gacchantīha yamālayam \\
 +śeṣāḥ sthāvaram icchanti kim āścaryam ataḥ param
 +</WRAP>
 +<WRAP danger>
 +**Mahābhārata Vana-parva 313.116 Details**
 +
 +++ Word-for-Word Synonyms |
 +ahani ahani - day after day, bhūtāni - many living entities, gacchanti - go, iha - in this world, yamālayam - to the abode of Death, śeṣāḥ - those who are remaining, sthāvaram - a permanent situation, icchanti - aspire for, kim - what, āścaryam - astonishing, ataḥ param - more than this
 +++
 +++ Translation |
 +Every day, hundreds and millions of living entities go to the kingdom of death. Still, those who are remaining aspire for a permanent situation. What could be more astonishing than this? (King Yudhiṣṭhira's answer to Yamarāja's question, "What is the most wonderful thing in this world?")
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Mahābhārata Vana Parva 313.117**
 +
 +tarko 'apratiṣṭhaḥ śrutayo vibhinnā \\
 +nāsāv ṛṣir yasya mataṁ na bhinnam \\
 +dharmasya tattvaṁ nihitaṁ guhāyāṁ \\
 +mahājano yena gataḥ sa panthāḥ
 +</WRAP>
 +<WRAP danger>
 +**Mahābhārata Vana Parva 313.117 Details**
 +
 +++ Word-for-Word Synonyms |
 +tarkaḥ - dry argument, apratiṣṭhaḥ - not fixed, śrutayaḥ - Vedas, vibhinnā - possessing different departments, na - not, asau - that, ṛṣiḥ - great sage, yasya - whose, matam - opinion, na - not, bhinnam - separate, dharmasya - of religious principles, tattvam - truth, nihitam - placed, guhāyām - in the heart of a realized person, mahājanaḥ - self-realized predecessors, yena - by which way, gataḥ - acted, saḥ - that, panthāḥ - the pure, unadulterated path
 +++
 +++ Translation |
 +Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate. (quoted in Caitanya-caritāmṛta Madhya 17.186, 25.57)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Mahābhārata Viṣṇu-sahasra-nāma-stotra 127.92.75**
 +
 +suvarṇa-varṇo hemāṅgo varāṅgaś candanāṅgadī \\
 +sannyāsa-kṛc chamaḥ śānto \\
 +niṣṭhā-śānti-parāyaṇaḥ
 +</WRAP>
 +<WRAP danger>
 +**Mahābhārata Viṣṇu-sahasra-nāma-stotra 127.92.75 Details**
 +
 +++ Word-for-Word Synonyms |
 +suvarṇa-varṇaḥ - whose complexion is like gold, hema-aṅgaḥ - having a body like molten gold, vara-aṅgaḥ - whose body is very beautifully constructed, candana-aṅgadī - smeared with the pulp of sandalwood, sannyāsa-kṛt - accepting the renounced order of life, śamaḥ - self-controlled, śāntaḥ - peaceful, niṣṭhā - firmly fixed, śānti - bringing peace by propagating the Hare Kṛṣṇa mahā-mantra, parāyaṇaḥ - always in the ecstatic mood of devotional service
 +++
 +++ Translation |
 +The Lord [in the incarnation of Gaurasundara] has a golden complexion. Indeed, His entire body, which is very nicely constituted, is like molten gold. Sandalwood pulp is smeared all over His body. He will take the fourth order of spiritual life [sannyāsa] and will be very self-controlled. He will be distinguished from Māyāvādī sannyāsīs in that He will be fixed in devotional service and will spread the saṅkīrtana movement. (quoted in Caitanya-caritāmṛta Ādi 3.49, Madhya 6.104, 10.170)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Mahābhārata Udyoga Parva 71.4**
 +
 +kṛṣir bhū-vācakaḥ śabdo \\
 +ṇaś ca nirvṛti-vācakaḥ \\
 +tayor aikyaṁ paraṁ brahma kṛṣṇa ity abhidhīyate
 +</WRAP>
 +<WRAP danger>
 +**Mahābhārata Udyoga Parva 71.4 Details**
 +
 +++ Word-for-Word Synonyms |
 +kṛṣiḥ - the verbal root kṛṣ, bhū - attractive existence, vācakaḥ - signifying, śabdaḥ - word, ṇaḥ - the syllable ṇa, ca - and, nirvṛti - spiritual pleasure, vācakaḥ - indicating, tayoḥ - of both, aikyam - amalgamation, param - supreme, brahma - Absolute Truth, kṛṣṇaḥ - Lord Kṛṣṇa, iti - thus, abhidhīyate - is called
 +++
 +++ Translation |
 +The word "kṛṣ" is the attractive feature of the Lord's existence, and "ṇa" means spiritual pleasure. When the verb "kṛṣ" is added to the affix "ṇa," it becomes Kṛṣṇa, which indicates the Absolute Truth. (quoted in Caitanya-caritāmṛta Madhya 9.30)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +==== Hitopadeśa ====
 +
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 +<WRAP box>
 +<WRAP cardfront>
 +
 +āhāra-nidrā-bhaya-maithunaṁ ca \\
 +sāmānyam etat paśubhir narāṇām \\
 +dharmo hi teṣām adhiko viśeṣo \\
 +dharmeṇa hīnāḥ paśubhiḥ samānāḥ
 +</WRAP>
 +<WRAP danger>
 +**Hitopadeśa Details**
 +
 +++ Word-for-Word Synonyms |
 +āhāra - eating, nidrā - sleeping, bhaya - fearing, maithunam ca - and sex life, sāmānyam - in common, etat - this group of activities, paśubhiḥ - with the animals, narāṇām - of the men, dharmaḥ - spiritual life, hi - indeed, teṣām - of them, adhikaḥ - the better thing, viśeṣaḥ - the special property, dharmeṇa - spiritual life, hīnāḥ - without, paśubhiḥ - with the animals, samānāḥ - on the same platform
 +++
 +++ Translation |
 +Both animals and men share the activities of eating, sleeping, mating and defending. But the special property of the humans is that they are able to engage in spiritual life. Therefore without spiritual life, humans are on the level of animals.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +==== Manu Saṁhitā ====
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Manu Saṁhitā 9.3**
 +
 +na striyaṁ svatantram arhati
 +</WRAP>
 +<WRAP danger>
 +**Manu Saṁhitā 9.3 Details**
 +
 +++ Word-for-Word Synonyms |
 +na - not, striyam - of women, svatantram - independence, arhati - is allowed
 +++
 +++ Translation |
 +Women should not be given independence.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Manu Saṁhitā**
 +
 +pravṛttir eṣā bhūtānāṁ \\
 +nivṛttis tu mahā-phalā
 +</WRAP>
 +<WRAP danger>
 +**Manu Saṁhitā Details**
 +
 +++ Word-for-Word Synonyms |
 +pravṛttiḥ - activities of attachment, eṣā - this, bhūtānām - living beings in the material world, nivṛttiḥ - activities of detachment, tu - but, mahā-phalā - the greatest fruit
 +++
 +++ Translation |
 +Everyone in material life is attracted to furthering the way of attachment (pravṛtti-mārga), but the greatest treasure is to be gained by following the path of detachment (nivṛtti-mārga).
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +==== Nārada Pañcarātra ====
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Nārada Pañcarātra**
 +
 +ārādhito yadi haris tapasā tataḥ kim \\
 +nārādhito yadi haris tapasā tataḥ kim
 +</WRAP>
 +<WRAP danger>
 +**Nārada Pañcarātra Details**
 +
 +++ Word-for-Word Synonyms |
 +ārādhitaḥ - worshiped, yadi - if, hariḥ - Kṛṣṇa, tapasā - by austerity, tataḥ - then, kim - what, na - not, ārādhitaḥ - worshiped, yadi - if, hariḥ - Hari, Kṛṣṇa, tapasā - by austerity, tataḥ - then, kim - what
 +++
 +++ Translation |
 +If one worships Lord Kṛṣṇa and considers Him the goal of life, then there is no need to execute severe types of austerity. And, if after executing all kinds of tapasya, one cannot reach Kṛṣṇa, then all his tapasya has no value, for without Kṛṣṇa consciousness different types of austerities are wasted labor.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +==== Rāmāyaṇa ====
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Rāmāyaṇa**
 +
 +aihiṣṭaṁ yat tat punar-janma-jayāya
 +</WRAP>
 +<WRAP danger>
 +**Rāmāyaṇa Details**
 +
 +++ Word-for-Word Synonyms |
 +aihiṣṭam - desired, yat - which, tat - that, punaḥ - again, janma - birth, jayāya - conquering
 +++
 +++ Translation |
 +Is everything going well in your endeavor to conquer the repetition of birth and death? (Viśvāmitra Muni enquires from King Daśaratha)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +==== Ṛk-saṁhitā ====
 + 
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Ṛk-saṁhitā 1.22.20**
 +
 +oṁ tad viṣṇoḥ paramaṁ padaṁ sadā \\
 +paśyanti sūrayo divīva cakṣur ātatam \\
 +tad viprāso vipanyavo jāgṛvāṁsaḥ samindhate \\
 +viṣṇor yat paramaṁ padam
 +</WRAP>
 +<WRAP danger>
 +**Ṛk-saṁhitā 1.22.20 Details**
 +
 +++ Word-for-Word Synonyms |
 +oṁ - invocation, tad - that, viṣṇoḥ - of Lord Viṣṇu, paramam - the supreme, padam - abode, sadā - always, paśyanti - they see, sūrayo - the devotees, divīva - divine, cakṣuḥ - eye, ātatam - spread
 +++
 +++ Translation |
 +Just as the sun’s rays in the sky are extended to the mundane vision, so do the divine devotees always see the supreme abode of Lord Viṣṇu. Because those highly praiseworthy brāhmaṇas are spiritually awake, they are able to reveal that supreme abode of Viṣṇu.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +==== Bhakti sastra ====
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Bhakti-sandarbha 283**
 +
 +divyaṁ jñānaṁ yato dadyāt kuryāt pāpasya saṅkṣayam \\
 +tasmād dīkṣeti sā proktā \\
 +deśikais tattva-kovidaiḥ
 +</WRAP>
 +<WRAP danger>
 +**Bhakti-sandarbha 283 Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 divyam(超越性)、jñānam(知識)等逐字字義與完整翻譯(Jīva Gosvāmī 於 Caitanya-caritāmṛta Madhya 15.108 之引言),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Bhakti-sandarbha 298**
 +
 +yathā kāñcanatāṁ yāti \\
 +kāṁsyaṁ rasa-vidhānataḥ \\
 +tathā dīkṣā-vidhānena \\
 +dvijatvaṁ jāyate nṛṇām
 +</WRAP>
 +<WRAP danger>
 +**Bhakti-sandarbha 298 Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 yathā(如)、kāñcanatām(金)等逐字字義與完整翻譯(Jīva Gosvāmī 及 Hari-bhakti-vilāsa 2.12 之 Sanātana Gosvāmī),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Caitanya-candrodaya-nāṭaka**
 +
 +vairāgya-vidyā-nija-bhakti-yoga- \\
 +śikṣārtham ekaḥ puruṣaḥ purāṇaḥ \\
 +śrī-kṛṣṇa-caitanya-śarīra-dhārī \\
 +kṛpāmbudhir yas tam ahaṁ prapadye
 +</WRAP>
 +<WRAP danger>
 +**Caitanya-candrodaya-nāṭaka Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 vairāgya(出離)、vidyā(知識)等逐字字義與完整祈禱翻譯(Sārvabhauma Bhaṭṭācārya 於 Caitanya-caritāmṛta Madhya 6.254),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Caitanya-mañjūṣa**
 +
 +ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanaṁ \\
 +ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā \\
 +śrīmad-bhāgavataṁ pramāṇam amalaṁ premā pum-artho mahān \\
 +śrī-caitanya-mahāprabhor matam idaṁ tatrādarāḥ na paraḥ
 +</WRAP>
 +<WRAP danger>
 +**Caitanya-mañjūṣa Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 ārādhyo(崇拜)、bhagavān(至尊主)等逐字字義與 Śrī Caitanya Mahāprabhu 觀點之完整翻譯,請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Hari-bhakti-sudhodaya 3.11**
 +
 +śuciḥ sad-bhakti-dīptāgni-dagdha-durjāti-kalmaṣaḥ \\
 +śvapāko 'pi budhaiḥ ślāgyo na vedajño 'pi nāstikaḥ
 +</WRAP>
 +<WRAP danger>
 +**Hari-bhakti-sudhodaya 3.11 Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 śuciḥ(婆羅門)、sat-bhakti(純粹奉愛)等逐字字義與完整翻譯(引自 Caitanya-caritāmṛta Madhya 19.74),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Hari-bhakti-sudhodaya 3.12**
 +
 +bhagavad-bhakti-hīnasya \\
 +jātiḥ śāstraṁ japas tapaḥ \\
 +aprāṇasyeva dehasya \\
 +maṇḍanaṁ loka-rañjanam
 +</WRAP>
 +<WRAP danger>
 +**Hari-bhakti-sudhodaya 3.12 Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 bhagavat-bhakti-hīnasya(缺乏奉愛)等逐字字義與完整翻譯(引自 Caitanya-caritāmṛta Madhya 19.75),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Hari-bhakti-sudhodaya 7.28**
 +
 +sthānābhilāṣī tapasi sthito 'haṁ \\
 +tvāṁ prāptavān deva-munīndra-guhyam \\
 +kācaṁ vicinvann api divya-ratnaṁ \\
 +svāmin kṛtārtho 'smi varaṁ na yāce
 +</WRAP>
 +<WRAP danger>
 +**Hari-bhakti-sudhodaya 7.28 Details**
 +
 +++ Word-for-Word Synonyms & Translation |
 +包含 Dhruva Mahārāja 尋求珍寶之偈頌逐字字義與完整翻譯(引自 Caitanya-caritāmṛta Madhya 22.42),請參閱原始文件。
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Hari-bhakti-vilāsa 10.127**
 +
 +na me 'bhaktaś catur-vedī \\
 +mad-bhaktaḥ śvapacaḥ priyaḥ \\
 +tasmai deyaṁ tato grāhyaṁ \\
 +sa ca pūjyo yathā hy aham
 +</WRAP>
 +<WRAP danger>
 +**Hari-bhakti-vilāsa 10.127 Details**
 +
 +++ Word-for-Word Synonyms |
 +na - not, me - My, abhaktaḥ - devoid of pure devotional service, catur-vedī - a scholar in the four Vedas, mad-bhaktaḥ - My devotee, śva-pacaḥ - even from a family of dog-eaters, priyaḥ - very dear, tasmai - to him (a pure devotee, even though born in a very low family), deyam - should be given, tataḥ - from him, grāhyam - should be accepted (remnants of food), saḥ - that person, ca - also, pūjyaḥ - worshipable, yathā - as much as, hi - certainly, aham - I
 +++
 +++ Translation |
 +Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service. Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation. Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am. (quoted in Caitanya-caritāmṛta Madhya 19.50, 20.58, Antya 16.25)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Hari-bhakti-vilāsa (Ṣaḍ-vidhā Śaraṇāgati)**
 +
 +ānukūlyasya saṅkalpaḥ \\
 +prātikūlyasya varjanam \\
 +rakṣiṣyatīti viśvāso \\
 +goptṛtve varaṇaṁ tathā \\
 +ātma-nikṣepa-kārpaṇye \\
 +ṣaḍ-vidhā śaraṇāgatiḥ
 +</WRAP>
 +<WRAP danger>
 +**Hari-bhakti-vilāsa Details**
 +
 +++ Word-for-Word Synonyms |
 +ānukūlyasya - of anything that assists devotional service to the Lord, saṅkalpaḥ - acceptance, prātikūlyasya - of anything that hinders devotional service, varjanam - complete rejection, rakṣiṣyati - He will protect, iti - thus, viśvāsaḥ - strong conviction, goptṛtve - in being the guardian, like the father or husband, master or maintainer, varaṇam - acceptance, tathā - as well as, ātma-nikṣepa - full self-surrender, kārpaṇye - humility, ṣaḍ-vidhā - sixfold, śaraṇa-āgatiḥ - process of surrender
 +++
 +++ Translation |
 +The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Kṛṣṇa will give protection, the acceptance of the Lord as one's guardian or master, full self-surrender and humility. (quoted in Caitanya-caritāmṛta Madhya 22.100)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Padyāvalī 14**
 +
 +kṛṣṇa-bhakti-rasa-bhāvītā matiḥ \\
 +krīyatāṁ yadi kuto 'pi labhyate \\
 +tatra laulyam api mūlyam ekalaṁ \\
 +janma-koṭi-sukṛtair na labhyate
 +</WRAP>
 +<WRAP danger>
 +**Padyāvalī 14 Details**
 +
 +++ Word-for-Word Synonyms |
 +kṛṣṇa-bhakti-rasa-bhāvītā - absorbed in the mellows of executing devotional service to Kṛṣṇa, matiḥ - intelligence, krīyatām - let it be purchased, yadi - if, kutaḥ api - somewhere, labhyate - is available, tatra - there, laulyam - greed, api - indeed, mūlyam - price, ekalam - only, janma-koṭi - of millions of births, sukṛtaiḥ - by pious activities, na - not, labhyate - is obtained
 +++
 +++ Translation |
 +Pure devotional service in Kṛṣṇa consciousness cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price—that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay. (quoted in Caitanya-caritāmṛta Madhya 8.70)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Padyāvalī 74**
 +
 +nāhaṁ vipro na ca nara-patir nāpi vaiśyo na śūdro \\
 +nāhaṁ varṇī na ca gṛha-patir no vanastho yatir vā \\
 +kintu prodyan-nikhila-paramānanda-pūrṇāmṛtābdher \\
 +gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ
 +</WRAP>
 +<WRAP danger>
 +**Padyāvalī 74 Details**
 +
 +++ Word-for-Word Synonyms |
 +na - not, aham - I, vipro - a brāhmaṇa, na - not, ca - also, nara-patir - a king or kṣatriya, na - not, api - also, vaiśyaḥ - belonging to the mercantile class, na - not, śūdro - belonging to the worker class, na - not, aham - I, varṇī - belonging to any caste, or brahmacārī, na - not, ca - also, gṛha-patir - householder, no - not, vana-sthaḥ - vānaprastha, one who, after retirement from family life, goes to the forest to learn how to be detached from family life, yatir - mendicant or renunciant, vā - either, kintu - but, prodyan - brilliant, nikhila - universal, parama-ānanda - with transcendental bliss, pūrṇa - complete, amṛta-abdheḥ - who is the ocean of nectar, gopī-bhartuḥ - of the Supreme Person, who is the maintainer of the gopīs, pada-kamalayoḥ - of the two lotus feet, dāsa - of the servant, dāsa-dāsānudāsaḥ - the servant of the servant
 +++
 +++ Translation |
 +I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya or a śūdra. Nor am I a brahmacārī, a householder, a vānaprastha or a sannyāsī. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Śrī Kṛṣṇa, the maintainer of the gopīs. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance. (quoted in Caitanya-caritāmṛta Madhya 13.80)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Padyāvalī 82**
 +
 +śyāmam eva paraṁ rūpaṁ purī madhu-purī varā \\
 +vayaḥ kaiśorakaṁ dhyeyam ādya eva paro rasaḥ
 +</WRAP>
 +<WRAP danger>
 +**Padyāvalī 82 Details**
 +
 +++ Word-for-Word Synonyms |
 +śyāmam - the form of Śyāmasundara, eva - certainly, param - supreme, rūpam - form, purī - the place, madhu-purī - Mathurā, varā - best, vayaḥ - the age, kaiśorakam - fresh youth, dhyeyam - always to be meditated on, ādyaḥ - the original transcendental mellow, or conjugal love, eva - certainly, paraḥ - the supreme, rasaḥ - mellow
 +++
 +++ Translation |
 +The form of Śyāmasundara is the supreme form, the city of Mathurā is the supreme abode, Lord Kṛṣṇa's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow. (quoted in Caitanya-caritāmṛta Madhya 19.106)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Padyāvalī 126**
 +
 +śrutim apare smṛtim itare bhāratam anye bhajantu bhava-bhītāḥ \\
 +aham iha nandaṁ vande yasyālinde paraṁ brahma
 +</WRAP>
 +<WRAP danger>
 +**Padyāvalī 126 Details**
 +
 +++ Word-for-Word Synonyms |
 +śrutim - Vedic literature, apare - someone, smṛtim - corollary to the Vedic literature, itare - others, bhāratam - Mahābhārata, anye - still others, bhajantu - let them worship, bhava-bhītāḥ - those who are afraid of material existence, aham - I, iha - here, nandam - Mahārāja Nanda, vande - worship, yasya - whose, alinde - in the courtyard, param brahma - the Supreme Brahman, Absolute Truth
 +++
 +++ Translation |
 +Raghupati Upādhyāya recited: Those who are afraid of material existence worship Vedic literature. Some worship smṛti, the corollaries to Vedic literature, and others worship the Mahābhārata. As far as I am concerned, I worship Mahārāja Nanda, the father of Kṛṣṇa, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing. (quoted in Caitanya-caritāmṛta Madhya 19.96)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Prema Vivarta 1**
 +
 +piśācī pāile yena mati-cchanna haya \\
 +māyā-grasta jīvera haya se bhāva udaya
 +</WRAP>
 +<WRAP danger>
 +**Prema Vivarta 1 Details**
 +
 +++ Word-for-Word Synonyms |
 +piśācī - a witch or female ghost, pāile - meeting, yena - as, mati - mind, cchanna - covered, haya - becomes, māyā - the material energy, grasta - seized, jīvera - the living entity, haya - there is, se - of this, bhāva - attitude, udaya - the development
 +++
 +++ Translation |
 +When a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost. (Jagadānanda Paṇḍita)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Prema Vivarta 2**
 +
 +kṛṣṇa-bahirmukha haiyā bhoga-vāñchā kare \\
 +nikaṭa-stha māyā tāre jāpaṭiyā dhare
 +</WRAP>
 +<WRAP danger>
 +**Prema Vivarta 2 Details**
 +
 +++ Word-for-Word Synonyms |
 +kṛṣṇa-bahirmukha - inimical to Kṛṣṇa, haiyā - becoming, bhoga - sense gratification, vāñchā kare - desires, nikaṭa-stha - standing nearby, māyā - the illusory energy of the Lord, tāre - him, jāpaṭiyā dhare - slaps down
 +++
 +++ Translation |
 +As soon as one becomes inimical to Kṛṣṇa and desires sense gratification, he is immediately struck down by the illusory energy of the Lord. (Jagadānanda Paṇḍita)
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +==== Caitanya Bhagavat ====
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Caitanya Bhāgavata 1.1**
 +
 +ājānu-lambita-bhujau kanakāvadātau \\
 +saṅkīrtanaika-pitarau kamalāyatākṣau \\
 +viśvambharau dvijavarau yuga-dharma-pālau \\
 +vande jagat-priyakara karuṇāvatārau
 +</WRAP>
 +<WRAP danger>
 +**Caitanya Bhāgavata 1.1 Details**
 +
 +++ Word-for-Word Synonyms |
 +ājānu-lambita-bhujau - those two personalities whose long arms extend to Their knees, kanaka-āva-dātau - exuding a resplendent golden hue, saṅkīrtana-eka-pitarau - the fathers (progenitors, initiators) of the saṅkīrtana movement, kamalāyatākṣau - exquisite drawn-out eyes like lotus petals, viśvambharau - maintainers, sustainers of the cosmic creation, dvijavarau - best of the brāhmaṇas, teachers imparting love of Godhead, yuga-dharma-pālau - protectors (propagators) of the yuga-dharma, kṛṣṇa-nāma-saṅkīrtana, vande - I offer my obeisances, jagat-priyakarau - the benefactors of the entire universe, bringing unlimited good fortune, karuṇā-avatārau - the most munificent incarnations of Godhead
 +++
 +++ Translation |
 +I worship Their Lordships Śrī Caitanya Mahāprabhu and Nityānanda Prabhu, whose long arms extend down to Their knees, whose beautiful complexions are radiant yellow like molten gold and whose elongated eyes are like red lotuses. They are the topmost brāhmaṇas, the guardians of religious principles for this age, the most munificent benefactors of all living entities, and the most compassionate incarnations of Godhead. They initiated the congregational chanting of the names of Lord Kṛṣṇa.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Caitanya Bhāgavata Antya-khaṇḍa 4.126**
 +
 +pṛthivīte āche yata nagarādi-grāma \\
 +sarvatra pracāra haibe mora nāma
 +</WRAP>
 +<WRAP danger>
 +**Caitanya Bhāgavata Antya-khaṇḍa 4.126 Details**
 +
 +++ Word-for-Word Synonyms |
 +pṛthivīte - on the earth, āche - are, yata - as many, nagara-ādi grāma - cities and villages, sarvatra - everywhere, pracāra haibe - will be preached, mora - My, nāma - Holy Name
 +++
 +++ Translation |
 +In as many towns and villages as there are on the surface of the earth, My holy name will be preached.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +<WRAP cardcontainer>
 +<WRAP box>
 +<WRAP cardfront>
 +**Caitanya Bhāgavata**
 +
 +śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya
 +</WRAP>
 +<WRAP danger>
 +**Caitanya Bhāgavata Details**
 +
 +++ Word-for-Word Synonyms |
 +śrī-kṛṣṇa-caitanya - Śrī Kṛṣṇa Caitanya Mahāprabhu, rādhā-kṛṣṇa - the combined form of Rādhā and Kṛṣṇa, nahe anya - none other
 +++
 +++ Translation |
 +Lord Caitanya Mahāprabhu is none other than the combined form of Śrī Śrī Rādhā and Kṛṣṇa.
 +++
 +++ Purport Excerpt |
 +(Purport text will go here)
 +++
 +</WRAP>
 +</WRAP>
 +</WRAP>
 +
 +
  
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