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pravṛttiṁ ca nivṛttiṁ ca
na vidur āsurāḥ janāḥ
na śaucaṁ nāpi cauṣṭyaṁ
na satyaṁ teṣu vidyate
Synonyms
pravṛttim—proper action; ca—also; nivṛttim—inaction; ca—and; na—never; viduḥ—know; āsurāḥ—of demoniac people; janāḥ—persons; na—never; śaucam—cleanliness; na—nor; api—even; ca—also; ācāryam—behavior; na—never; satyam—truthfulness; teṣu—in them; vidyate—there is.
ranslation
Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu
Synonyms \ tān—those; aham—I; dviṣataḥ—envious; krūrān—mischievous; saṁsāreṣu—into the ocean of material existence; nara-adhamān—the lowest of mankind; kṣipāmi—put; ajasram—forever; aśubhān—inauspicious; āsurīṣu—demoniac; eva—certainly; yoniṣu—into the wombs.Translation \ Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life.
tri-vidhaṁ narakasyedaṁ dvāraṁ nāśanam ātmanaḥ kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet
Synonyms \ tri-vidham—of three kinds; narakasya—of hell; idam—this; dvāram—gate; nāśanam—destructive; ātmanaḥ—of the self; kāmaḥ—lust; krodhaḥ—anger; tathā—as well as; lobhaḥ—greed; tasmāt—therefore; etat—these; trayam—three; tyajet—one must give up.Translation \ There are three gates leading to this hell—lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.
yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ na sa siddhim avāpnoti na sukhaṁ na parāṁ gatim
Synonyms \ yaḥ—one who; śāstra-vidhim—the regulations of the scriptures; utsṛjya—giving up; vartate—remains; kāma-kārataḥ—in the gratification of desire; na—never; saḥ—he; siddhim—perfection; avāpnoti—achieves; na—never; sukham—happiness; na—never; parām—the supreme; gatim—perfectional stage.Translation \ He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.